If we are rude to someone, we are more inclined to think that this was an exception, rather than the rule.įor instance, we may recall very few instances when we insulted anyone, and we may believe that in most of these instances we were provoked. We know how we behaved in the past, our emotional state, and our intentions. When we are trying to explain our own behavior as actors, we have much more information available to us. As observers, we focus our attention on the actor’s behavior, and take it more or less at “face value”, i.e., suggesting fixed personality traits. On the contrary, from the observer’s viewpoint, the environment is stable, and functions as a mere background or context. Therefore, we are more likely to seek the cues that shape our behavior in our environment or the situation. For this reason, our attention as actors tends to be directed outwards. In other words, we cannot see ourselves behaving. However, there are three particular explanations, which are very intertwined with each other:Īs actors, we cannot easily perceive our own behavior. Human behavior is a complex phenomenon, leading to several possible explanations of the actor-observer bias. Due to this, they are more likely to seek a broader perspective, also taking into account situational factors when explaining someone’s behavior. In contrast, people from collectivist cultures, which tend to be found in East Asian, Latin American, and African countries, are more group or relationship-oriented. Here, a person’s character is thought to be the primary explanation for their behavior. Individualistic cultures, which tend to be found in countries such as the United States, Canada, and the United Kingdom, are more achievement-oriented. Culture impacts the way we perceive the world, which in turn influences the attributions we make. Note: Attribution & cultureThe idea behind attribution is that all people think more or less in the same way, and thus are equally prone to actor-observer bias.
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